All Hallows Eve / All Saints Day

 The purpose behind All Hallows Eve has been lost—like celebrating New Year’s Eve without a New Year’s Day. Take away the saints and our beliefs about the dignity and destiny of human beings, and the only thing left is pre-Christian superstition regarding the dead.

The same way people gather today at the site of a tragedy on its anniversary to talk to each other and to reporters, the first Christians gathered on the anniversary of a martyr’s death to remember it the way they knew best: with the "breaking of the bread." They retold the stories to inspire each other at a time when faith meant persecution and more martyrdom. Not even death could break the unity in Jesus which Paul had named "the Body of Christ."

By the mid-fourth century a feast of "All Martyrs" appeared on local calendars. As persecutions grew less frequent, the feast was extended to include non-martyr "witnesses," Christians whose lives were "the gospel in action.” In the 16th century at the time of the Reformation, most Protestants were not celebrating All Saints Day.

 Death is not cute. Halloween began with martyrs, after all. At Halloween we need to use discernment to separate the symbols, to protect our children from very real dangers, to cut through the customs that contradict our relationship with God.

 Most of all, be free from fear. We who are in Christ have nothing to fear, and we should be ready with an answer to those who act as if the devil were the equal and opposite of God. There is no "equal and opposite" of God.